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Opinion / Editorial

Albanian society and the morality of politics

Albanian society and the morality of politics

Democracy should not produce unnecessary conflicts between politicians, rulers and parties, but with the defining vision to design new strategies for alleviating poverty, for the unemployment curve to decrease, we want to have electricity and water for every day, to have as much less swearing in parliament and more income for the poor, justice for all. In this time period of more than a century Albanian state, unfortunately our nation has tried several social and political systems. The political systems, which we are mentioning below, have not brought prosperity in every historical period, but in some cases also negative consequences that still weigh heavily on the backs of the suffering Albanians. To be emphasized is the fact that Albanian political leaders have generally not stopped fighting for democracy and social welfare. And in order to be honest with the sovereign, you must have a moral, first of all human, but also political, representing with dignity the force you represent in direction or legislation. Much has been written and said these days about morality in general, but especially about morality in politics. In democratic systems, certain social groups, mainly political ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly firmly believe that the campaigns are developed in the positive direction of the welfare of the sovereign, to be a society of civilized yes, but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and exhausted people to really enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond. In democratic systems, certain social groups, mainly political ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly firmly believe that the campaigns are developed in the positive direction of the welfare of the sovereign, to be a society of civilized, yes, but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and exhausted people to really enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond. In democratic systems, certain social groups, mainly political ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly firmly believe that the campaigns take place in the positive direction of the welfare of the sovereign, to be a civilized society, yes, but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and exhausted people to really enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond. We think that the political forces in power should define the state-power duality, in accordance with the constitutional laws. Democracy should not produce unnecessary conflicts between politicians, rulers and parties, but with the defining vision to design new strategies for alleviating poverty, for the unemployment curve to decrease, we want to have electricity and water for every day, to have as much less swearing in parliament and more income for the poor, justice for all, no murders, suicides, tritoli krismas, threats, rapes or abuses and political convictions should not be used for narrow personal interests as has happened and usually happens. The morality of politics and public life on the one hand and the morality of the common man on the other. The morality of the common man aims to achieve ideals in infinity, implementing the orders, duties and obligations that the state determines, while the representative of this state, in a completely different and perplexed contrast, acts against his interests and the citizen's. The Albanian society in its entire space must obligatorily eradicate already the intertwined scenes of the leadership and the politicians to strip themselves of the excessive doses of political morality to be equal to the society, because it is far ahead, much, much ahead of party leaders and parliamentarians. In such an environment, it is difficult to talk about maintaining the moral integrity of the politician, which is especially true for politicians who are considered successful. Slowly, two types of morality are appearing in our society that have nothing in common. The morality of politics and public life on the one hand and the morality of the common man on the other. The morality of the common man aims to achieve ideals in infinity, implementing the orders, duties and obligations that the state determines, while the representative of this state, in a completely different and perplexed contrast, acts against his interests and the Albanian citizen. The morality of politics and public life on the one hand and the morality of the common man on the other. The morality of the common man aims to achieve ideals in infinity, implementing the orders, duties and obligations that the state determines, while the representative of this state, in a completely different and perplexed contrast, acts against his interests and the Albanian citizen. The morality of politics and public life on the one hand and the morality of the common man on the other. The morality of the common man aims to achieve ideals in infinity, implementing the orders, duties and obligations that the state determines, while the representative of this state, in a completely different and perplexed contrast, acts against his interests and the Albanian citizen.