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Unrealized problems and dilemmas in politics
Written by Gjon Neçaj 18 Maj 2022
The morality of politics and public life on the one hand and the morality of the common man are for Albanian politics two sides of the same coin, but with different directions. The morality of the common man aims to reach the ideals to infinity, by implementing the orders, duties and obligations set by the state, while the representative of this state, in a completely different and distorted contrast, acts against his interests and those of the citizen. Albanian society in its entirety must necessarily uproot the already intertwined backstage of leadership and politicians to strip themselves of excessive doses of political morality and be equal to society, that it is far ahead, far, far ahead than party leaders and parliamentarians. In democratic systems, certain social groups, mainly political ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly believe fourfold that the campaigns are conducted in the positive direction of the sovereign welfare, to be a civilized society if yes, but especially at the economic levels of Europe, where we aim to achieve. We want this long-suffering and exhausted people to truly enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and with extreme behaviors and passions causing irreversible consequences in human life, as alien beings in the galaxy of life, growing and educating in different environments in the ordeal of time. Essayists, philologists and writers have studied and reached conclusions on extreme behaviors and passions with irreversible consequences in life. Today, from the studies done, it turns out that a crisis is going through somewhat irreparable, and if the society and the environment where we live do not intervene, the younger generation perceives the clauses of the debauched life. Therefore, the given postulate is significant and current, so in particular politics should be thought and studied and solutions to this phenomenon should not be repeated. Much has been written and said these days about morality in general, but especially about morality in politics. A successful politician must be guided by moral principles. Our political scene resembles the soap operas that have filled the Albanian screens, rather than serious policy-making. Intrigues, tricks, slandering the political opponent take precedence over political analysis and serious development strategies. In such an environment it is difficult to talk about preserving the moral integrity of the politician, which is especially true for politicians who are considered successful. The period in which the Albanian society is living today here in the mother country, Kosovo and Northern Macedonia, is slowly adapting to the war and such political behavior, so such a thing is now considered completely normal to live, but outside the normal that should inspired. Deception and failure to keep one's word, the gradual total destruction of political morality, are tools that are currently being dictated as dangerous for the Albanian society in the political struggle. The transition from one party to another, the immoral candidacy to be the representative of the sovereign who does not ask at all after ascending the throne, the unjust exploitation of the state position, are considered normal actions of a dissatisfied society. Slowly in our society are emerging two types of morality that have nothing in common. So where their ideals and morals are sold, there they stand proud in the chair of the chairman and the councilor. Even if they win, they will still remain the "leifen", where later history will exclude them from human life, no longer from their electorate tired of two decades. And that day will probably not be far away, God willing, the voters will not be upset and exhausted, that Noli has died in time, and there is no one to tell about them anymore. In this period of more than a century Albanian state, unfortunately our nation has tried several social and political systems. The political systems, which we are mentioning below, have not brought prosperity to every historical period, but some of them also have negative consequences that still weigh on the backs of suffering Albanians. To be noted is the fact that Albanian political leaders have generally not stopped working for democracy and social welfare. And sadly the sovereign who deserved more and more, benefited from poverty, misery, misery, ignorance and dictatorship from the wildest. Painful, but true. the sovereign does not demand that we eat with spoons of gold, as some nonsense were expressed in the early nineties that due to lack of experience in politics remained washed away before him, but at least to preserve some values ??as a nation and develop them by embracing values of time, finally separating from this painful transition, ending institutional reforms, guaranteeing what the fundamental law of the state writes, the constitution of the Republic of Albania and the judges of the "poplars" to retire now that they have completed years of work. We think that the ruling political forces should define the state-power duality, in compliance with the constitutional laws. Democracy should not produce unnecessary conflicts between politicians, rulers and parties, but with the defining vision to design new strategies to alleviate poverty, to reduce the unemployment curve, we want to have electricity and water every day, to have enough less insults in parliament and more income for the poor, justice for all, no killings, suicides, gunshots, threats, rapes or abuses and political convictions not used for narrow self-interest as has happened and happens commonly. Academician Mark Krasniqi has been praised and honored by world and Albanian personalities, by academic and cultural associations and holds several honorary titles from the European Academy of Sciences. While the academic, making a brief description of his many years of work at the end of his life, stressed that faith as an institution, sublimates all the positive qualities of Albanian morality.