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Opinion / Editorial

Acceptance and dignity, politicians do in everyday life!

Acceptance and dignity, politicians do in everyday life!

In democratic systems, certain social groups, mainly politically determined ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly believe fourfold that the campaigns take place in the positive direction of the sovereign welfare, to be a society of civilized posepo, but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and exhausted people to truly enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond. In this aspect, it is fundamental to remove the political informality that brings out the government and the opposition, ie in the political parties. Nowhere is there so much informality, so much falsity, so much megalomania, so much lack of democracy, so much elite war, so much servility, and abandonment of identity as in political parties, if political parties do so. Remember that nothing is stable in human relationships, so avoid inappropriate excitement that comes from prosperity or inappropriate worry that comes from misery, writes Socrates. The morality of politics and public life on the one hand and the morality of the common man on the other. The morality of the common man aims to reach the ideals to infinity, by implementing the orders, duties and obligations set by the state, while the representative of this state, in a completely different and distorted contrast, acts against his interests and those of the citizen. Albanian society in its entirety must necessarily uproot the already intertwined backstage of leadership and politicians to strip themselves of excessive doses of political morality to be equivalent to society, that it is too far ahead, far ahead of party leaders and parliamentarians and on the European path. We think that the ruling political forces should define the state-power duality, in compliance with the constitutional laws. Democracy should not produce unnecessary conflicts between politicians, rulers and parties, but with the defining vision to design new strategies to alleviate poverty, to reduce the unemployment curve, we want to have electricity and water every day, to have enough less insults in parliament and more income for the poor, justice for all. The nation is being abandoned every day and more. Albanians are heading west, towards paradise that they can not find in their homeland, so stop this early wound for Albanians. No one is better than me, but neither am I better than the others. This early postulate of the people, remains completely in their political life, as the people have defined it for a decade now, but in a crooked way. After the official announcement of the meeting of the EU member states where some of them did not agree on the opening of negotiations, we want to express our opinion on this position, informing these countries that did not agree not to give The agreement to open these negotiations has dealt a direct blow to the Albanian people and not to politics. The pressure on the politics and government of this country would become more if this new way was opened, as a result of the implementation of the rules of the game to stay in this high European body, that even sports matches have a key referee who in many cases does not look at the action and gets the opinion or help of the wingers who are closer to the action to be as fair as possible in making decisions. So these countries that disagreed will think that the tasks will be accomplished by punishing the innocent and powerless people against this political class that has privatized this country for many years and perhaps with the support of these supposedly benevolent countries, but that does not they want stability in Albania and in the Balkans and beyond. Not only in recent years, but constantly during these two decades political pluralism has occurred, and in fact more than in any other country in Eastern Europe or the civilized democratic world, corruption has been reduced to a standstill in the offices of public institutions. Exactly the persons, who have committed the most abuses, instead of taking punitive measures against them according to the law, in fact, they are already fatter in the same jobs that were before, and not only in customs, taxes that are also most talked about institutions, up to the base in local institutions. The thirst for wealth is a cynical feeling, as old as humanity itself. This thirst is added to the geometric progression of the rich. There is a correlation between wealth and longevity. Does not this appear day by day? The rich think little or nothing about the poor. Filled with wealth and empty of soul, so are some of the richest. On the other hand, naked from wealth, but with rich soul. The same thing happens with power. Powerful people are not satisfied with power. The poor dream in one way but in different ways, they dream of having more, of living normally, and of helping someone who is poorer. The rich also dream in different variants, but with one goal, to have more. The powerful dream of a race all over the world to have more power, over themselves, others, states, nations, and even over the planets. Eventually everyone, perhaps, can only have two square feet of land, and these not forever. If they do not know this, both the rich and the powerful should learn it, as the poor and the unsupported have learned it for centuries. This is not mysticism, theology or fantasy, but reality as old as humanity itself. And to be honest with the sovereign, you must have a moral, first human, but also political, representing with dignity the force it represents in direction or in legislation. Much has been written and said these days about morality in general, but especially about morality in politics. A successful politician must be guided by moral principles. Our political scene is more like Turkish soap operas that have filled the Albanian screens, than serious policy-making. Intrigues, tricks, taming the political opponent take precedence over political analysis and serious development strategies. In democratic systems, certain social groups, mainly the politically determined ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly believe fourfold that the campaigns take place in the positive direction of the sovereign welfare, to be a society of civilized posepo, but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and destitute people to truly enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond.