The morality of politics and Albanian life                                                           

O God! Save me from my friends, I protect myself from my enemies, said Voltaire. The fight over tenders, the purchase of private and social objects without genuine financial and economic criteria, dealing with dubious businesses and smuggling trades, without respecting the laws and financial norms, without paying the mandatory tax to the state, i.e. without giving no one accounts for private activity, the diagnosis is clear that Albanian society is currently in economic collapse, the consequences of which will be very serious. In Albania, those who extorted the bones of the motherland were punished with the vote of the sovereign. This will also happen in Kosovo and North Macedonia, everywhere, because the Albanians have woken up from the lethargic sleep of three decades of democracy. In these circumstances, which is taking place today, the change of generations in Albania, but also in Kosovo and North Macedonia, we must cry with tears for our youth, which instead of becoming part of the values ??of the civilized world, dealing with itself due to unemployment, living and growing up with the logic of corruption, parasitism and everything that is contrary to the rules of a democratic state, there is no doubt that it will turn into a generation that does not promise much for its own future, nor for the nation it belongs to. And in order to be honest with the sovereign, you must have a moral, first of all human, but also political, representing with dignity the force you represent in direction or legislation. Much has been written and said these days about morality in general, but especially about morality in politics. The successful politician must be guided by moral principles. Our political scene is more like the Turkish soap operas that have filled the Albanian screens, than serious politics. Intrigues, tricks, mudslinging of the political opponent have priority over political analysis and serious development strategies. In democratic systems, certain social groups, mainly political ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly firmly believe that the campaigns are developed in the positive direction of the welfare of the sovereign, to be a society of civilized, yes, but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and exhausted people to really enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond. In democratic systems, certain social groups, mainly political ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly firmly believe that the campaigns are developed in the positive direction of the welfare of the sovereign, to be a society of civilized, yes, but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and exhausted people to really enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond. We think that the political forces in power should define the state-power duality, in accordance with the constitutional laws. Democracy should not produce unnecessary conflicts between politicians, rulers and parties, but with the defining vision to design new strategies for poverty alleviation, for the unemployment curve to go down, we want to have electricity and water for every day, to have as little swearing as possible in parliament and as much income as possible for the poor, justice for all, no murders, suicides, crises tritoli, threats, rapes, nor abuses and political convictions should not be used for narrow personal interests as has happened and usually happens. The morality of politics and public life on the one hand and the morality of the common man on the other. The morality of the common man aims to achieve ideals in infinity, implementing the orders, duties and obligations that the state determines, while the representative of this state, in a completely different and perplexed contrast, acts against his interests and the citizen's. The Albanian society in its entire space must obligatorily eradicate already the intertwined scenes of the leadership and the politicians to strip themselves of the excessive doses of political morality to be equal to the society, because it is far ahead, much, much ahead of party leaders and parliamentarians. In such an environment, it is difficult to talk about maintaining the moral integrity of the politician, which is especially true for politicians who are considered successful. The period in which the Albanian society is living today here in the mother country, Kosovo and Macedonia, is slowly adapting to the war and such political behavior, so such a thing is now considered as a completely normal way of living, but outside the normal that should be inspired. The transition from one party to another, the immoral candidacy to be a representative of the sovereign who does not ask at all after ascending the throne, the unfair use of the state position, are considered normal actions of a dissatisfied society. Slowly, two types of morality are appearing in our society that have nothing in common.