Away from self-disappointment!

Remember that nothing is stable in human relationships, so avoid the misplaced elation that comes from prosperity or the misplaced worry that comes from misery, writes Socrates. In democratic systems, certain social groups, mainly political ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly firmly believe that the campaigns are developed in the positive direction of the welfare of the sovereign, to be a society of civilized, yes, but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and exhausted people to really enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond. In this aspect, it is fundamental to remove the political informality that gives rise to governance and oppositionism, that is, in political parties. Nowhere is there so much informality, so much falsity, so much megalomania, so much lack of democracy, so much elbow room, so much servility, and abandonment of identity as in political parties, in that political parties do this. The morality of politics and public life on the one hand and the morality of the common man on the other. The morality of the common man aims to achieve ideals in infinity, implementing the orders, duties and obligations that the state determines, while the representative of this state, in a completely different and perplexed contrast, acts against his interests and the citizen's. The Albanian society in its entire space must obligatorily eradicate already the intertwined scenes of the leadership and the politicians to be stripped of the excessive doses of political morality to be equal to the society, because it is too far ahead, much, much ahead of party leaders and parliamentarians and to walk the European path. We think that the political forces in power should define the state-power duality, in accordance with the constitutional laws. Democracy should not produce unnecessary conflicts between politicians, rulers and parties, but with the defining vision to design new strategies for alleviating poverty, for the unemployment curve to decrease, we want to have electricity and water for every day, to have as much less swearing in parliament and more income for the poor, justice for all. The nation is being abandoned every day and more and more Albanians are going west, towards the paradise that they cannot find in their homeland, so stop this early wound for Albanians. Nobody's better than me but I'm not better than others either. This early postulate of the people remains at the forefront of their political life, as defined by the people for a decade now, but in a crooked way. After the news was officially given by the meeting of EU member states where some of them did not agree on the opening of negotiations, we want to express our opinion regarding this position, informing these countries that did not agree that not giving the agreement to open these negotiations has dealt a blow directly to the Albanian people and not to politics. The pressure on the politics and government of this country would become more if this new path were opened, as a result of the implementation of the rules of the game to stay in this high European organization, that even sports matches have a main referee who in many cases does not watch the action and takes the opinion or help of the sidekicks who are closer to the action to be as fair as possible in giving decisions. So these countries that did not agree will think that the tasks will be carried out by punishing the innocent and powerless people against this political class that has privatized this country for many years and perhaps with the support of these supposedly benevolent countries, but that do not they want stability in Albania and in the Balkans and beyond. Not only in the last few years, but constantly during these two decades of political pluralism, it has happened, and in fact more than in any country in Eastern Europe or the civilized democratic world, corruption has sat cross-legged in the offices of public institutions. Exactly the people who have committed the most abuses, instead of punitive measures being taken against them according to the law, in fact, they have already become fatter in the same jobs they were before, and not only in customs, taxes which are also the most talked about institution, even down to the base in the local institutions. The thirst for wealth is a burning feeling, as old as humanity itself. This thirst increases in geometric progression among the rich. There is a correlation between wealth and patience. Doesn't this seem day by day? The rich think little or nothing of the poor. Full of wealth and empty in spirit, this is how some of the richest are. On the other hand, unclothed by wealth, but with a rich soul. The same thing happens with power. Powerful people are not satisfied with power. The poor dream in one way but in different forms, they dream to have more, to live normally and to help someone who is poorer. The rich also dream in different ways, but with one goal, to have more. The powerful dream the same all over the world to have more power, over themselves, others, states, nations, even the planet. In the end each person may have only two square meters of land, and these not forever. Even the rich and the powerful should learn this, if they don't know it, since the poor and needy have learned it for centuries. This is not mysticism, theology or fantasy, but a reality as old as humanity itself. And to be honest with the sovereign, you must have a moral, first human, but also political, representing with dignity the force it represents in direction or legislation. Much has been written and said these days about morality in general, but especially about morality in politics. The successful politician must be guided by moral principles. Our political scene is more like the Turkish soap operas that have filled the Albanian screens, than serious policy making. Intrigues, tricks, mudslinging of the political opponent have priority over political analysis and serious development strategies. In democratic systems, certain social groups, mainly political ones, the programs that unfold in the electoral elections, determine the positive changes of the electorate, and they certainly firmly believe that the campaigns are developed in the positive direction of the welfare of the sovereign, to be a society of civilized yes but especially at the economic levels of Europe, where we aim to reach. We want this long-suffering and exhausted people to really enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond.