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Hasan Zyko Kamberi, the "Nostradamus" of Albanian justice
Written by Tomorr Shasho 27 Nëntor 2023
We hadn't finished eating dinner yet, when there was a knock at the door. I opened the door. In front of me is my permanent friend, uncle Avniu.
- Order, uncle Avni! I asked you very dear mother-in-law.
- My mother-in-law loved me, but the state does not love me, the law does not love me.
I saw that he was upset and I didn't bother him any more. I sat down to eat again. The woman placed only the glass of brandy on the table. He didn't want to eat.
Uncle Avniu was dissatisfied with the trial. What had happened? Uncle Avni's nephew loved a girl there in the village. They were talking under the shade of a walnut, when the girl's father passed by them. He had seen them together and, without thinking twice, he had shot uncle Avni's nephew with the tail of the hoe. He had broken his arm. He received first aid at the village ambulance, then went to the city hospital. They bandaged him with a plaster and, with his arm bandaged, they went to court. On the day of the trial, uncle Avniu also went to listen. On the way to the city, he met a friend. He told him about the trouble he had.
The friend wished the grandson a speedy recovery. During the conversation, he said: "Hey, friend! It's good that you're going, but look, didn't that bag of nuts go before you?". The truth was that the bag of nuts had arrived accompanied by a mutual friend of the perpetrator and the judge. The rapist was punished not only by nuts and friendship, but also by an 8-9 kilogram sea cap...
- Well, you don't have anything to do with them! - uncle Avniu spoke. They don't tell the stories for nothing, from that of Zyko Kamberi's Hassan to that of the caddy with the peasant's mustache.
- I have read the story of Hasan Zyko Kamberi who said "When you give money to the kadi, otherwise you will return the sherihan". I learned this about walnuts and sea urchin from you, but what about the mustache story?
He began to tell: The village had gathered and they were discussing a theft. Bey had some wood stolen from the forest there. Bey accused a villager, for whom the whole village put their hands on fire, that he was not the thief. The Bey stood tight and turned to the one who was protecting the villager.
"Shut up! Lots of gibberish! I think about that mustache, which you have like a mouse's tail". The peasant, to protect his honor and dignity, went and sued the bey in court. The day of judgment came. The judge, who had a mustache like a peasant's, opened the court. Read the article directed by Bey:
- According to the Criminal Code, in the fifth chapter, point bec, you, the honorable bey, are called guilty, because you offended...
Bey couldn't stand it, he went and shouted:
- Where did you find that criminal code, Mr. Kadi?
- Here, where I have it.
He showed him the code and was reading the title: "Pen procedure code...
- You are wrong! See what this code I have says?
He takes a book. The caddy opens the book, what was he looking at?! There was a napoleon on every page. He rolled his eyes and turned to the villager.
- Listen, you peasant! This code that our venerable bey has, menderoska my mustache and not yours. So, run out and don't hear the voice again!
That's the thing about mustaches. But I believe that even he, Hasan Zyko Kamberi, from this occasion will have said that expression, which you described a little while ago. This also happened with the judge, who judged my nephew's lawsuit. Even the walnuts and the sea capos are napoleon, aren't they? - he addressed my wife, who was removing the plates from the table. Uncle Avni got up in revolt, so much so that he forgot to say "Good night!" In this democratic system that we are living today, Napoleons are not brought to the "caddy" with a book, like the one in the story, but with envelopes, bags and sacks. Today, neither walnuts nor sea capos are valid. Today, contracts for villas, apartments and garages are valid. Land surfaces are valid. Is it possible that Hasan Zyko Kamberi from Starja e Kolonje, who lived between the 18th and 19th centuries, defined as a Nostradamus the path of Albanian justice, which has arrived to this day on the same path, but with more gigantic steps , more devious in any historical period, never giving justice to the common people in front of the rulers, the rich and the strong?