Dilemmas of reason or morality in politics

In politics there are no eternal friendships, but eternal interests, says Charles de Gaulle. Much has been written and said these days about morality in general, but especially about morality in politics. The successful politician must be guided by moral principles. Our political scene is more like the soap operas that have filled the Albanian screens, than serious policy making. Intrigues, tricks, mudslinging of the political opponent have priority over political analysis and serious development strategies. So these countries that did not agree will think that the duties will be accomplished by punishing the innocent and powerless people against this political class that has privatized this country for many years and perhaps with the support of these supposedly benevolent countries, but that do not they want stability in Albania and in the Balkans and beyond. The thirst for wealth is a burning feeling, as old as humanity itself. This thirst increases in geometric progression among the wealthy. There is a correlation between wealth and long-suffering. Doesn't this seem day by day? The rich think little or nothing of the poor. Filled with wealth and empty in spirit, this is how some of the richest are. On the other side, stripped of wealth, but with a rich soul. The same thing happens with power. Powerful people are not satisfied with power. The poor dream in one way but in different forms, they dream to have more, to live normally and to help someone who is poorer. The rich also dream in different variants, but with one goal, to have more. The powerful dream of a strain all over the world to have more power, on themselves, others, states, nations, even planets. Eventually, each person may have only two square meters of land, and not forever. If they don't know this, the rich and the powerful should learn it, as the poor and the helpless have learned it for centuries. This is not mysticism, theology or fantasy, but a reality as old as humanity itself. And in order to be honest with the sovereign, you must have a moral, first of all human, but also political, representing with dignity the force you represent in direction or legislation. We want this long-suffering and exhausted people to truly enjoy democratic freedom, becoming a balcony of inspiration for the Balkans and beyond. We think that the political forces in power should define the state-power duality, in accordance with the constitutional laws. Democracy should not produce unnecessary conflicts between politicians, rulers and parties, but with the defining vision to design new strategies for alleviating poverty, for the unemployment curve to decrease, we want to have electricity and water for every day, to have as much less swearing in Parliament and as much income as possible for the poor, justice for all, no murders, suicides, threats, rapes or abuses and political convictions are not used for narrow personal interests as has happened and usually happens. The morality of politics and public life on the one hand and the morality of the common man on the other. The morality of the common man aims to reach the ideals in infinity, by implementing the orders, duties and obligations that the state determines, while the representative of this state, in a completely different and perplexed contrast, acts against his and the citizen's interests. The Albanian society in its entire space must obligatorily eradicate already the intertwined scenes of the leadership and the politicians to strip themselves of the excessive doses of political morality to be equal to the society, because it is far ahead, much, much ahead of party leaders and parliamentarians and to walk the European path.